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and Art.
Literature
49
ecclefiaftical and to the domeltic architecture of the middle ages. After
the workmen themfelves had become Chrillians, they Ilill found pagan
emblems and figures in their models, and ltill went on imitating them,
fometimes merely copying, and at others turning them to caricature or
burlefque. And this tendency continued fo long, that, at a much later
date, where there {till exilted remains of Roman buildings, the mediaeval
architects adopted them as models, and did not hefitate to copy the
fculpture, although it might be evidently pagan in character. The
accompanying cut (No. 25) reprefents a bracket in the church of Mont
Majour, near Nifmes, built in the tenth century. The fubject is a
monllrous head eating a child, and we can hardly doubt that it was really
intended for a caricature on Saturn devouring one of his children.
Sometimes the mediaeval fculptors miflook the emblematical detigns
of the Romans, and mifapplied them, and gave an allegorical meaning to
that which was not intended to be emblematical or allegorical, until the
fubjects themfelves became extremely confufed. They readily employed
that clafs of parody of the ancients in whichianimals were reprefented
performing the actions of men, and they had a great taite for monfters
of every defcription, efpecially thofe which were made up of portions of
incongruous animals joined together, in contradiction to the precept of
Horace
Humano mpiti cer-uiczm fidor equinam
jungerzj 've1i!, et -varias inducer: jalumas,
Undiquz mllali: membris, ut turpiter atrum
Definer in pzfcem mulierjbrmqllz fuperne;
SpeZ'7atum admfji rffum tmeatix, amici ?
The mediaeval architeets loved fuch reprefentations, always and in all
parts, and examples are abundant. At Como, in Italy, there is a very
ancient and remarkable church dedicated to San Fedele (Saint Fidelis); it
has been confidered to be of fo early a date as the fifth century. The
fculptures that adorn the doorway, which is triangular-headed, are
efpecially intereiling. On one of thefe, reprefented in our cut No. 26,
in a compartment to the left, appears a figure of an angel, holding in one
hand a dwarf figure, probably intended for a child, by a lock of his hair,
H and